Question types

Prose : Chapter 10 Kathmandu question types

48 questions across 5 question groups — pick any mix to generate a English paper with step-by-step answer keys.

48
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5
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Sample Questions

Prose : Chapter 10 Kathmandu questions

One sample from each question group in this chapter. Select any group above to see the full set with answer keys.

Q 1Prose Para [8M]8 Marks
I find it difficult to tear myself away from the square. Flute music always does this to me: it is at once the most universal and most particular of sounds. There is no culture that does not have its flute— the reed neh, the recorder, the Japanese shakuhachi, the deep bansuri of Hindustani classical music, the clear or breathy flutes of South America, the high-pitched Chinese flutes. Each has its specific fingering and compass. It weaves its own associations. Yet to hear any flute is, it seems to me, to be drawn into the commonality of all mankind, to be moved by music closest in its phrases and sentences to the human voice. Its motive force too is living breath: it too needs to pause and breathe before it can go on.
That I can be so affected by a few familiar phrases on the bansuri, surprises me at first, for on the previous occasions that I have returned home after a long absence abroad, I have hardly noticed such details, and certainly have not invested them with the significance I now do.
(i) What makes it difficult for the narrator to leave the square?
(ii) What kind of music deeply affects the narrator?
(iii) Name at least four types of flutes mentioned in the passage.
(iv) What is common about all flutes across cultures?
(v) How is flute music similar to the human voice?
(vi) What is meant by “its motive force too is living breath”?
(vii) Why is the narrator surprised by his own reaction to the bansuri?
(viii) Find words from the passage that mean:
(a) musical instrument of Japanese origin
(b) musical instrument of Hindustani classical music
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Q 2Prose Para [8M]8 Marks
I consider what route I should take back home. If I were propelled by enthusiasm for travel per se, I would go by bus and train to Patna, then sail up the Ganges past Benaras to Allahabad, then up the Yamuna, past Agra to Delhi. But I am too exhausted and homesick; today is the last day of August. Go home, I tell myself: move directly towards home. I enter a Nepal Airlines office and buy a ticket for tomorrow’s flight.
I look at the flute seller standing in a corner of the square near the hotel. In his hand is a pole with an attachment at the top from which fifty or sixty bansuris protrude in all directions, like the quills of a porcupine. They are of bamboo: there are cross-flutes and recorders. From time to time he stands the pole on the ground, selects a flute and plays for a few minutes. The sound rises clearly above the noise of the traffic and the hawkers’ cries. He plays slowly, meditatively, without excessive display. He does not shout out his wares. Occasionally he makes a sale, but in a curiously offhanded way as if this were incidental to his enterprise. Sometimes he breaks off playing to talk to the fruit seller. I imagine that this has been the pattern of his life for years.
(i) What kind of journey did the author consider taking initially?
(ii) Why did the author finally decide to go home directly?
(iii) How is the flute seller described?
(iv) What makes the flute seller’s way of selling different from others?
(v) What does the author compare the flute arrangement to?
(vi) How does the flute seller spend his time besides selling?
(vii) What emotion does the author express about his travel?
(viii) Find words from the passage that mean:
(a) strong desire or energy for something$\quad$(b) not planned or serious
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Q 3Prose Para [8M]8 Marks
At the Baudhnath stupa, the Buddhist shrine of Kathmandu, there is, in contrast, a sense of stillness. Its immense white dome is ringed by a road. Small shops stand on its outer edge: many of these are owned by Tibetan immigrants; felt bags, Tibetan prints and silver jewellery can be bought here. There are no crowds: this is a haven of quietness in the busy streets around.
Kathmandu is vivid, mercenary, religious, with small shrines to flower-adorned deities along the narrowest and busiest streets; with fruit sellers, flute sellers, hawkers of postcards; shops selling Western cosmetics, film rolls and chocolate; or copper utensils and Nepalese antiques. Film songs blare out from the radios, car horns sound, bicycle bells ring, stray cows low questioningly at motorcycles, vendors shout out their wares. I indulge myself mindlessly: buy a bar of marzipan, a corn-on-the-cob roasted in a charcoal brazier on the pavement (rubbed with salt, chilli powder and lemon); a couple of love story comics, and even a Reader’s Digest. All this I wash down with Coca Cola and a nauseating orange drink, and feel much the better for it.
(i) What kind of atmosphere does the Baudhnath stupa offer in contrast to Kathmandu’s busy streets?
(ii) What items are sold in the small shops near the Baudhnath stupa?
(iii) Describe the streets of Kathmandu as presented in the passage.
(iv) What types of sellers are found in Kathmandu according to the passage?
(v) List a few things the narrator buys in Kathmandu.
(vi) How does the narrator feel after indulging in food and shopping?
(vii) What does the narrator mean by "I indulge myself mindlessly"?
(viii)  Find words from the passage that mean:
(a) a peaceful and safe place$\quad$(b) extremely unpleasant
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Q 4Prose Para [8M]8 Marks
I get a cheap room in the centre of town and sleep for hours. The next morning, with Mr Shah’s son and nephew, I visit the two temples in Kathmandu that are most sacred to Hindus and Buddhists.
At Pashupatinath (outside which a sign proclaims ‘Entrance for the Hindus only’) there is an atmosphere of ‘febrile confusion’. Priests, hawkers, devotees, tourists, cows, monkeys, pigeons and dogs roam through the grounds. We offer a few flowers. There are so many worshippers that some people trying to get the priest’s attention are elbowed aside by others pushing their way to the front. A princess of the Nepalese royal house appears; everyone bows and makes way. By the main gate, a party of saffron-clad Westerners struggle for permission to enter. The policeman is not convinced that they are ‘the Hindus’ (only Hindus are allowed to enter the temple). A fight breaks out between two monkeys. One chases the other, who jumps onto a shivalinga, then runs screaming around the temples and down to the river, the holy Bagmati.
(i) Where did the narrator get a cheap room?
(ii) Whom did the narrator visit the temples with?
(iii) Name the two most sacred temples mentioned.
(iv) What does the sign at Pashupatinath temple proclaim?
(v) Who appeared at the temple that caused everyone to bow and make way?
(vi) What struggle took place at the temple gate?
(vii) What funny incident occurred between two monkeys?
(viii) Find words from the passage that mean:
(a) feverish excitement$\quad$(b) sacred river
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Q 10Prose [Que - 5M]5 Marks
Why does the author consider the pollution of Bagmati River disturbing? What measures should we take to preserve the sanctity of holy rivers in India?
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Q 11Prose [Que - 5M]5 Marks
Describe the various types of confusion the author observed outside the temple in Kathmandu. What should be done to maintain peace and sanctity in such religious places?
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Q 12Prose [Que - 5M]5 Marks
What confusions and chaos did the author notice outside the Pashupatinath temple? What does it tell us about temple management in India and Nepal?
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Q 20MCQ [1M]1 Mark
Which two temples did the writer visit?
  • A
    Doleshwar Mahadev
  • Pashupati Nath and Budhnath Stupa
  • C
    Gokarna Mahadev Temple
  • D
    Santaneshwor Mahadev Temple

Answer: B.

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Q 21MCQ [1M]1 Mark
What did the writer mean by saying ‘All this I wash down with Coca Cola.”?
  • All the eatables he ate while reading books with cocacola
  • B
    he spilled coaca cola over the books
  • C
    he spilled coca cola
  • D
    none

Answer: A.

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