Questions

Paraphrasing a Poem.

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19 questions · timed · auto-graded

Question 15 Marks
I will meet you yet again

How and where? I know not.
Perhaps I will become a

figment of your imagination

and may be, spreading myself

in a mysterious line

on your canvas,
I will keep staring at you.
Perhaps I will become a ray

of sunshine, to be

embraced by your colours.
I will paint myself on your canvas

I know not how and where ’

but I will meet you for sure.
Maybe I will turn into a spring,

and rub the foaming ’

drops of water on your body,

and rest my coolness on

your burning chest.
I know nothing else
but that this life
will walk along with me.
When the body perishes, all perishes;
but the threads of memory

are woven with enduring specks.
I will pick these particles
weave the threads,
and I will meet you yet again.

Answer
The poem ‘I Will Meet You Yet Again’ is translated from Punjabi by Nirupama Dutt. The original tide of this poem in Punjabi is ‘Main Tenu Phir Milangi’. This poem was written by the poet on her deathbed. This poem is well-acclaimed and reveals the poet’s exquisite love that promises to meet again (Perhaps in some different form) She says, “I don’t know how and where I will meet you again”. She describes different forms of meeting: She will be his (her husband Imroz was a painter) imagination and spread out on his canvas. She may be a ray of sun and keep staring at .him seeking embrace of his colours. She will meet him surely in any form. She may turn into a spring and rub the foaming drops of water on his body and allow her coolness on his burning chest. She knows ‘When the body perishes, all perishes, but memories never get decayed. She will pick up the specks of memories, weave the threads and meet him yet again.
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Question 25 Marks
It takes much time to kill a tree,
Not a simple jab of the knife Will do it.

It has grown Slowly consuming the earth,
Rising out of it, feeding

Upon its crust, absorbing

Years of sunlight, air, water,
And out of its leprous hide

Sprouting leaves.
So hack and chop
But this alone won’t do it.
Not so much pain will do it.
The bleeding bark will heal

And from close to the ground ’

Will rise curled green twigs,
Miniature boughs
Which if unchecked will expand again

To former size.
No,
The root is to be pulled out

Out of the anchoring earth;
It is to be roped, tied,
And pulled out-snapped out

Or pulled out entirely,
Out. from the earth-cave,
And the strength of the tree exposed,
The source, white and wet,
The most sensitive, hidden

For years inside the earth.
Then the matter

Of scorching and choking In sun and air,
Browning, hardening,
Twisting, withering,
And then it is done.

Answer
Give Patel’s ‘On Killing a Tree’ is a sarcastic poem about man’s indiscriminate destruction of trees. The tree is presented as an enemy to man. Man is presented as a professional killer who thinks of all possible ways to torture the tree.
The poem begins ironically, describing the crime committed by the tree. For years it has consumed the earth’s crust. Like a thief, it has absorbed sunlight, air and water and has grown up like a giant. So the tree must be killed. But it is not an easy task. A simple jab of the knife will not do it. From close to the ground it will rise up again and grow to its former size. It will again become a threat to man. So the tree should be tied with a rope and pulled out entirely. Its white, bleeding root should be exposed. Then it should be browned and hardened and twisted and withered and it is done.
The poem gives a realistic picture of man’s attitude towards trees. The tree is his greatest friend. But man is so foolish that he doesn’t realize the fact that he is cutting his own throat’ when he cuts a tree.
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Question 35 Marks
A bird came down the walk:
He did not know I saw;
He bit an angle-Worm in halves

And ate the fellow, raw.
And then he drank a dew

From a convenient grass,
And then hopped sidewise to the wall

To let a beetle pass.
He glanced with rapid eyes

That hurried all abroad,
They looked like frightened beads,

I thought; He stirred his velvet head

Like one in danger; cautious,
I offered him a crumb,
And he unrolled his feathers

And rowed him softer home

Than oars divide the ocean,
Too silver for a seam,
Or butterflies, off banks of noon,
Leap, plashless, as they swim.

Answer
The narrator chances to see a bird walking along a pathway, but just as the scene appears perfect, the bird seizes upon a worm, bites it into two, and devours it. The bird drinks some dew on nearby grass (note the alternate for a drinking ‘glass’), then graciously steps aside, right to a wall, to allow a beetle to pass. The bird, like one fearful of being caught in an unacceptable action, glances around quickly with darting eyes.
‘Cautious’ describes both the demeanour of the bird and that of the observing narrator. Both feel threatened, the bird of the possible consequences of its savagery, the narrator because she is next on the bird’s path. She ‘offered him a crumb’, not because she admires the bird but out of fear and expediency. The bird, sensing that it has escaped any potentially harmful consequences for what it has done, struts a bit as ‘he unrolled his feathers’ and ‘rowed him softer home-’ Ironically, its walk is too casual, softer than oars dividing a seamless ocean or butterflies leaping into noon’s banks, all without a splash. Behind its soft, charming and gentle facade, nature is menacing and its hypocritical attempts to conceal its barbarism make it more frightening.
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Question 45 Marks
“Across the years he could recall

His father one way best of all.”
“In the stillest hour of night

The boy awakened to a light.”
“Half in dreams, he saw his sire

With his great hands full of fire.”
“The man had struck a match to see

If his son slept peacefully.”

Answer
As the boy got older, he kept one image of his beloved father. One night, the boy was suddenly woken up by a source of light. He was partly awake and he saw an image which looked like his father holding fire ablaze. However, it was just because he did lit a match in order to look at him. The way he held the match shows that the resulting light represents love against the dim. While the curve of his hands look like heart. So the boy felt that his dad showed his part. And the love was simply powerful to start. On the face of his dad, there was intense love, and it was best seen when he was half awake while looking above. It did last for a moment only, but the son knew that forever it will be in his memory.
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Question 55 Marks
“Pretty women wonder where my secret lies.

I’m not cute or built to suit a fashion model’s size
But when I start to tell them,
They think I’m telling lies.
I say,
It’s in the reach of my arms The span of my hips,
The stride of my step,
The curl of my lips.
I’m a woman Phenomenally.
Phenomenal woman,
That’s me.
I walk into a room Just as cool as you please,
And to a man,
The fellows stand or Fall down on their knees.
Then they swarm around me,
A hive of honey bees.
I say,
It’s the fire in my eyes,
And the flash of my teeth,
The swing in my waist,
And the joy in my feet.
I’m a woman Phenomenally.
Phenomenal woman,
That’s me.”

Answer
The beautiful women cannot figure out why I am attractive. I am not beautiful and I do not have the body of a model. However, when I explain them my secret, they think I am being dishonest and that I am not telling the truth. I tell them that my secret lies in what I can reach, the way I move, the way I walk, and how I move my lips. I am an extraordinary woman, that’s who I am. When I walk into a room, as people want me to, some men stand up while others praise me with admiration. They all gather around me as the bees do with honey. And I explain that my secret is the light in my eyes, my shiny teeth, how I move my waist and how I walk. I am an extraordinary woman, that’s who I am.
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Question 65 Marks
All things can tempt me from this craft of verse :
One time it was a woman’s face, or worse –

The seeming needs of my fool-driven land;

Now nothing but comes readier to the hand Them this accustomed toil…

Answer
Anything can distract me from writing poetry. Once I was distracted by a woman’s face, but I was even more distracted by the requirements of my country which is governed by idiots. At this point in my life, I find any task easier, than the work, I’m used to doing.
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Question 75 Marks
I am the darker sister.
They send me to eat in our kitchen Company comes, But I laugh,
And just eat well,
And grow strong.
Answer
I am like you and we are not different. I can also eat at the table with different people. My darker complexion makes me beautiful than everybody else.
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Question 85 Marks
We quickened our pace more and more as

the time sped by.

The Sun rose to the mid sky and doves

cooed in the shade.

Withered leaves danced and whirled in the

hot air of noon.

The shepherd boy drowsed and dreamed th

the shadow of the banyan tree.

and I laid myself down by the water

and stretched my tired limbs on the grass.

My companions laughed at me in scorn:

they held their heads high and hurried on:

they never looked bach nor rested:

they vanished in the distant blue haze

Answer
Self-practice
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Question 95 Marks
Does the road wind up-hill all the way?

Yes, to the very end.

Will the day's journey take the whole long day?

From morn to night, my friend.

But is there for the night a resting place?

A roof for when the slow dark hours begin.

May not the darkness hide from my face?

You cannot miss that in

Shall I meet other wayfarers at night?

Those who have gone before.

Then must I knock, or call when just in sight?

They will not keep you standing at that door.

Shall I find comigort, travel-sore and weak?

of labour you shall find the sum

Will there be beds for me and all who seek?

Yea, beds for all who come.

-Christina Rossetti

Answer
Self-practice
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Question 105 Marks
Fame is a food that dead men eat. –

I have no stomach for such meal

In little light and narrow room.

They eat it in the silent tomb,

With no kind voice of comrade near

But friendship is a nobler thing-

of friendship It is good to sing.

For truly, when a mau shall end.

He lives in

memory of his friend.

To bid the feaster be of cheer

Who doth his better part recall

And of his fault make funeral

-Austin Dobson

Answer
Self-practice
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Question 115 Marks
Give to me the life I love,

Let the lave go by me.

Give the jolly heaven above

And the by-way nigh me.

Bed in the bush with stars to see-

Bread dip in the river-

There's the life for a man like me.

There's the life for ever.

Let the blow fall soon or late.

Let what will be o'er me:

Give the face of earth around.

And the road before me.

Wealth I seek not. hope nor love,

Nor a friend to know me;

All I seek, the heaven above.

And the road below the

-R. L. Stevenson

Answer
Self-practice
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Question 125 Marks
Latte lamb, who made thee?

Dost thou know who made thee?

Gave thee life, and bade thee feed

By the stream and o'er the mead:

Gave thee clothing of delight.

Softest clothing woolly bright

Gave thee such a tender voice,

Making all the vales rejoice?

Little lamb, who made thee?

Dost thou know who made thee?

Linte lamb, I'll tell thee:

Lule lamb, I'll tell thee:

He is called by thy name.

For He calls Himself a lamb

He is meek and He is mild,

He became a little child.

I a child and Thou a Lamb,

We are called by His name.

Little lamb. God bless thee!

Luule lamb, God bless thee!

-William Blake

Answer
Self-practice
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Question 135 Marks
Paraphrase the following poems:

Where the mind is without fear

And the head is held high;

Where knowledge is free:

Where the world has not been broken up

Into fragments by narrow domestic walls;

Where words come out from the depth of truth;

Where tireless striving stretches

Its arms towards perfection:

Where the clear stream of reason has not lost its way

Into the dreary desert sand of dead habit:

Where the mind is led forward by Thee

Into ever-widening thought and action

Into that heaven of freedom, my Father,

Let my country awake.

-Rabindranath Tagore

Answer
Self-practice
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Question 145 Marks
Two tough old mules said, ‘Get this dope !
We're tied together with a piece of rope.’
Said one to the other, ‘You come my way,
While I take a nibble of that new mown hay.’
“I won't,’ said the other, ‘you come with me,
I have some hay over this way, you see.’
So they got nowhere, Just pawed up the dirt,
Pulling each on, how that rope did hurt!
Then face they about, those stubborn mules,
And said, “We're acting just like human fools!
Let’s pull together, I'll go your way,
Then you come with me, and we'll both eat hay.’
So they ate their hay, and liked it, too,
And said, ‘Let’s be comrades, good and true.’
At the sun went down they were heard to bray,
‘Ah this is the end of a perfect day!’
Answer
The poet talks about two tough mules in his poem but his comment is on human beings. The mules (donkeys) were tied with one piece of rope. One told the other to come his way so that he could eat the new brought in hay but the other disagreed and told the first one to come his way. Each one started pulling the rope in his direction and they got nowhere. They only kicked up a lot of dist. Then they faced each other and said they were acting like human beings who are actually fools. They decided to be united and each helped the other to eat the hay. They became true and good friends and when the day was finally over they were happy that it was a perfect day.
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Question 155 Marks
Breathes there the man, with soul so dead
Who never to himself hath said,
This is my own, my native land;
Whose heart, hath ne’er within him burn’d
As home his footsteps he hath turned
From wandering on a foreign strand ?
If such there breathe, go mark him well;
for him no minstrel rapture swell.
High though his title, proud his name
Boundless his wealth as wish can claim.
Despite those titles, power and pelf,
The wretch, concentrated all in self,
Living shall forfeit fair renown
And doubly dying, shall go down
To vile dust, from whence he sprung
Unwept, honoured and unsung.
Answer
The poem ts about patriotism and love for one’s motherland. The poet is unwilling to believe that there could be even one person who doesn’t have deep love for his motherland. A person who is returning home from a foreign land will have his heart burning with longing for his homeland. If there is such a person then the poet says one can easily know such a person for he may have a title, status, boundless wealth and power. But such an unfortunate person is suffering from an ego and his soul is already dead as no one in his motherland would sing his praise. He shall live a materialistic life but he will die unwept, honoured and unsung by the natives.
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Question 165 Marks
Man's life is laid in the loom of time,
To a pattern he does not see,
While the weavers work and the shuttles fly,
Till the dawn of eternity
Some shuttles are filled with silver threads,
And some with threads of gold.
While often but the darker hives
Are all that they may hold
But the weaver watches with skillful eyes,
Each shuttle fly to and fro
And sees the pattern so deftly wrought
As the looms move sure and slow.
Not till each loom is silent
And the shuttles cease to fly
Shall God reveal the pattern
And explain the reason why
The dark threads were as needful
In the weavers skillful hand
As the threads of gold and silver
For the pattern which he planned.
Answer
The work of a loom is to weave cloth by keeping in mind the pattern that is given. The loom of heaven weaves the lives of men on earth. This loom works under the direction of God from the time human beings took birth. Some of the shuttles of the loom of heaven are filled with silver thread and some with gold and some with only black colour. All the threads are needed for the pattern of life. The gold and silver threads signify good things to happen in a person’s life and the black threads stand for the bad things. As the pattern in the loom changes so do the lives of men. Sometimes there is joy and happiness and sometimes misery and sadness. God is the weaver and he weaves a pattern for every human being which people are not aware of but their life is guided by this pattern.
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Question 175 Marks
The lapse of time and river is the same,
Both speed their journey with a restless stream,
The silent pace with which they steal away
No wealth can bridge, no prayers persuade to stay;
Alike irrevocable both when past,
And a wide ocean swallows both at last
Though each resemble each in every part,
A difference strikes at length the musing heart,
Streams never flow in vain; where stream abound,
But time, that should enrich the nobler mind
Neglected, leaves a dreary waste behind.
Answer
Time and tide wait for no man, they move away and we lose track of them. Both time and rivers speed away very quickly and cannot be got back with money or prayers. Rivers flow off into the ocean and time becomes past which can never be recovered. Though both are similar in many ways they do have a difference. Streams never flow uselessly; wherever they pass they bring life, happiness and their water is very useful in many ways. However, time which is meant to be used fruitfully and for the development of a person and his mind can be neglected and wasted and as a result one can have a wasted life.
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Question 185 Marks
The poetry of earth is never dead:
When all the birds are faint with the hot sun,
And hide in cooling trees, a voice will run
From hedge to hedge about the new-mown mead;
That is the Grasshopper’s—he takes the lead
In summer luxury,—he has never done
With his delights; for when tired out with fun
He rests at ease beneath some pleasant weed.
The poetry of earth is ceasing never:
On a lone winter evening, when the frost
Has wrought a silence, from the stove there shrills
The Cricket’s song, in warmth increasing ever,
And seems to one in drowsiness half lost,
The Grasshopper’s among some grassy hills.
Answer
The poet says that the voice of nature is never quiet. When all the birds feel faint and inactive due to the summer heat and hide themselves in the branches of the trees, a voice can be heard from the fences and on the freshly cut meadows. That is the Grasshopper, he enjoys the season and has fun jumping around and when he is tired, he rest under a nice unwanted plant to feel safe. In winter also the voice of nature never stops. In the winter evening where there is silence due to the frost and snow one can hear the cricket which has settled near the stove in the house for warmth. It hums itself to sleep. Thus both grasshopper in the summer time and cricket in the winter time keep the voice of nature alive.
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Question 195 Marks
Do you wish the world were better ?
Let me tell you what to do:
Set a watch upon your actions,
Keep them always straight and true;
Rid your mind of selfish motives
Let your thoughts be clean and high:
You can make a little Eden
Of the sphere you occupy.
Do you wish the world were wiser ?
Well, suppose you make a start
By accumulating wisdom
In the scrapbook of your heart
Do not waste one page on folly;
Live to learn and learn to live
If you want to give me knowledge
You must get it ere you give.
Answer
The poet asks if we want to make the world a better place to live then the suggests we do these things. We should always do things which are right and true. We should not be selfish and let our thought be clean and they should be good and make us aim high. Then where we live we can make that place like the Garden of Eden (Paradise). If we want to make the world wiser than we should start by accumulating wisdom for ourselves in our heart and not waste any time in making mistakes. We must ‘Live to learn and learn to live’ as good human beings. Before you pass knowledge to others you have to get it for yourself.
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Paraphrasing a Poem. - ENGLISH STD 12 Commerce Questions - Vidyadip