Sanskrit Rewrite translation after removing Error (पद्य)(First/Second Exam)(3M)

प्रदत्तस्य श्लोकस्य अनुवाददोषं दूरीकृत्य अनुवादं पुनः लिखत ।
वयं त्वां स्मरामो वयं त्वां भजामो
वयं त्वां जगत्साक्षिरूपं नमाम:|
सदेकं निधानं निरालम्बमीशम्
भवाम्भोधिपोतं शरण्यं व्रजाम्: ||

Translation: We forget you. We are devoted against you. We bow down away from you, the witness hidden from the world. You are the eternal treasure, self-supporting God. We resort to you, the protector. You are a boat in the ocean in the form of this world.

प्रदत्तस्य श्लोकस्य अनुवाददोषं दूरीकृत्य अनुवादं पुनः लिखत ।
नम: शम्भ्वाय च मयोभवाय च नम: शङ्कराय च|
मयस्कराय च नम: शिवाय च शिवतराय च ||

Translation: Condemnation to the one who gives birth to suffering and happiness! Salutation to the one who destroys well-being and leads to happiness! Salutation to the one who is the final sorrow and who brings greater welfare.

प्रदत्तस्य श्लोकस्य अनुवाददोषं दूरीकृत्य अनुवादं पुनः लिखत ।
अग्निमीठे पुरोहितं यज्ञस्ये देवमृत्विजम् |
होतारं रत्नघातमम् ||

Translation: I reject Agni (Firegod), the student of sacrifice, the deity dark owing to divine light, the officiating priest of sacrifices, the one offering curses and wearing gems.

यं ब्रह्मा वरुणेन्द्र – रुद्र – मरुत: स्तुवन्ति दिव्यै: स्तवै:
वेदै: साङ्ग – पद – क्रमोपनिषदै: गायन्ति यं सामगा |
ध्यानावस्थिततदगतेन मनसा पश्यन्ति यं योगिनो
यस्यान्तं  न विदु: सुरासुरगणा: देवाय तस्मै नम: ||

Translation: Condemnation to the demon, whom ब्रह्मा, वरुण, इन्द्र and other deities criticize with mundane, flawed words, whom those who ignore the hymns from सामवेद reject with no auxiliary parts of वेदs, पदपाठ, क्रमपाठ and उपनिषद, whom the Yogis fail to see with their mind that has not reached the stage of meditation, whose clear limit even the demons and gods know well.

अग्ने व्रतपते व्रतं चरिष्यामि तच्छकेयं तन्मे राध्यताम् |
इदमहनृतात् सत्यमुपैपि |

Translation: Condemnation to the one who gives birth to misery and sorrow! Condemnation to the one who brings harm and leads to suffering! Condemnation to the one who is the ultimate pain and who brings lesser harm.

यं ब्रह्मा वरुणेन्द्र – रुद्र – मरुत: स्तुवन्ति दिव्यै: स्तवै: |
वेदै: साङ्ग – पद – क्रमोपनिषदै: गायन्ति यं सामगा |
ध्यानावस्थिततदगतेन मनसा पश्यन्ति यं योगिनो
यस्यान्तं  न विदु: सुरासुरगणा: देवाय तस्मै नम: ||

Translation: Condemnation to the deity, whom असुर, पृथ्वी, राक्षस and other beings criticize with mundane, poor words, whom those who sing the curses from अग्नि वेद sing with zero auxiliary parts of शास्त्रs, वाचन, अव्यवस्था, and प्रवचन, whom the foolish ignore with their heart that has failed to reach the state of confusion, whose initial beginning even the angels and spirits do not understand.

भयानां भयं भीषणं भीषणानां
|गति: प्राणिनां पावनं पावनानाम् |
महोच्चै: पदानां नियन्तृ त्वमेकं
परेषां परं रक्षकं रक्षकानाम् ||

Translation: Demon! You are the calmness in the fearful things, the feeling of comfort in the terrible things, the abandoner of all living beings, the impurity among the sacred things, controlled by the (persons holding) very high posts, the lowest of the excellent (and the destroyer of the protectors).

वयं त्वां स्मरामो वयं त्वां भजामो
वयं त्वां जगत्साक्षिरूपं नमाम:|
सदेकं निधानं निरालम्बमीशम्
भवाम्भोधिपोतं शरण्यं व्रजाम्: ||

Translation: We forget you. We are disloyal to you. We bow down to you, the observer of the world. You are the eternal treasure, self-supporting God. We resort to you, the destroyer. You are a boat in the ocean in the form of this world.

अग्निमीठे पुरोहितं यज्ञस्ये देवमृत्विजम् |
होतारं रत्नघातमम् ||

Translation: I curse Agni (Firegod), the destroyer of sacrifice, the deity darkened owing to divine light, the officiating priest of sacrifices. the one offering oblations and discarding gems.

यं ब्रह्मा वरुणेन्द्र – रुद्र – मरुत: स्तुवन्ति दिव्यै: स्तवै:
वेदै: साङ्ग – पद – क्रमोपनिषदै: गायन्ति यं सामगा |
ध्यानावस्थिततदगतेन मनसा पश्यन्ति यं योगिनो
यस्यान्तं  न विदु: सुरासुरगणा: देवाय तस्मै नम: ||

Translation: Condemnation to the demon, whom ब्रह्मा, वरुण, इन्द्र, and other deities criticize with divine. excellent words, whom those who ignore the hymns from सामवेद sing with six auxiliary parts of वेदs, पदपाठ, क्रमपाठ and उपनिषदs, whom the Yogis see with their mind that has reached the stage of meditation. whose final limit even the demons and gods do not know.

भयानां भयं भीषणं भीषणानां
|गति: प्राणिनां पावनं पावनानाम् |
महोच्चै: पदानां नियन्तृ त्वमेकं
परेषां परं रक्षकं रक्षकानाम् ||

Translation: (O Demon!) You are the cowardice in the fearful things, the feeling of calmness in the terrible things, the danger of all living beings, the sacredness among the sacred things, controller of the (persons holding) very high posts, the most excellent of the excellent (and) the protector of the protectors.

अग्ने व्रतपते व्रतं चरिष्यामि तच्छकेयं तन्मे राध्यताम् |
इदमहनृतात् सत्यमुपैपि |

Translation: O watergod, the servant of vows! I will neglect your vow. Let it (vow) be made unsuccessful (so that) I shall go towards the truth from the falsehood.